Ramcharit Charcha DCVII

II Shree Guruvey Namah II

Jai Shri Ram,

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

Ram tej bal budhi vipulai I shesh sahas sat sakai na gaaiII

Sak sar ek soshi sat sagar I tav bhratahi puuchheyu nay nagar II
सुनत बचन बिहसा दससीसा। जौं असि मति सहाय कृत कीसा।।
सहज भीरु कर बचन दृढ़ाई। सागर सन ठानी मचलाई।।
मूढ़ मृषा का करसि बड़ाई। रिपु बल बुद्धि थाह मैं पाई।।
सचिव सभीत बिभीषन जाकें। बिजय बिभूति कहाँ जग ताकें।।
सुनि खल बचन दूत रिस बाढ़ी। समय बिचारि पत्रिका काढ़ी।।
रामानुज दीन्ही यह पाती। नाथ बचाइ जुड़ावहु छाती।।
बिहसि बाम कर लीन्ही रावन। सचिव बोलि सठ लाग बचावन।।
दो0–बातन्ह मनहि रिझाइ सठ जनि घालसि कुल खीस।
राम बिरोध न उबरसि सरन बिष्नु अज ईस।।56(क)।।
की तजि मान अनुज इव प्रभु पद पंकज भृंग।
होहि कि राम सरानल खल कुल सहित पतंग।।56(ख)।।

We covered up to Doha 55 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

The agents of Ravan told, “It is impossible even for a hundred thousand Sheshas to explain Shri Ram’s influence and aura, His strength and might, His intellectual prowess or His immensity in every sphere and scope; just an arrow of His will be able to dry a hundred oceans. In spite of such greatness at His command, Shri Ram, the expert in princely etiquette and diplomacy, asked your brother for suggesting means to cross the ocean.”

Ravan smiled and retorted upon listening to what Shuk had to say, “Oh, it shows the level of his wit that he has preferred to seek help from monkeys and has relied on the word of a one who is by nature a meek and weak person and childishly insist on ocean grating him favor.

“O Fool, why you falsely praise him, I have already gathered what is the reality about my enemy’s strength and wisdom. He has made Vibhishan, a scared soul, his lieutenant, how on earth he expects victory and glory therefore.”

The messenger got annoyed listening to the words of evil minded Ravan and thinking it was now time he produced the letter given by Lakshman and handed it to Ravan and said, “The younger brother of Shri Ram has given this letter, Master, you may now have it read to you and bring comfort to your bosom.”

Ravan too showing disrespect picked it with his left hand and the fool then asked his minister to read it.

The message in it was, “You may not amuse yourself by talks that please you, O Fool, it will only result in total destruction of your entire body of people connected with you. Do not pick up fight with Shri Ram as even Vishnu, Brahma and Shiv would not be able to lend you an helping hand.

“Either follow the path your younger brother took and become bee hovering around the Lord’s lotus feet or be ready to be consumed by fire of arrows of Shri Ram like insects along with your whole family.”

We have now covered up to Doha 56 of Sundar Kand.

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj ko Pranam!

Goswami tulsidas ki jai!

 

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCXVI

II Shree Guruvey Namah II

Jai Shri Ram,

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

ए कपि सब सुग्रीव समाना। इन्ह सम कोटिन्ह गनइ को नाना।।
राम कृपाँ अतुलित बल तिन्हहीं। तृन समान त्रेलोकहि गनहीं।।
अस मैं सुना श्रवन दसकंधर। पदुम अठारह जूथप बंदर।।
नाथ कटक महँ सो कपि नाहीं। जो न तुम्हहि जीतै रन माहीं।।
परम क्रोध मीजहिं सब हाथा। आयसु पै न देहिं रघुनाथा।।
सोषहिं सिंधु सहित झष ब्याला। पूरहीं न त भरि कुधर बिसाला।।
मर्दि गर्द मिलवहिं दससीसा। ऐसेइ बचन कहहिं सब कीसा।।
गर्जहिं तर्जहिं सहज असंका। मानहु ग्रसन चहत हहिं लंका।।
दो0–सहज सूर कपि भालु सब पुनि सिर पर प्रभु राम।
रावन काल कोटि कहु जीति सकहिं संग्राम।।55।।

We covered up to Doha 54 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Ravan’s secret agent Shuk further said, “The names, we just recounted, are of those who in comparison are no less than Sugreev, the king. There are many more who fall in the same category; who can count such large number.

“By the grace of Shri Ram, the Lord, they have acquired immense strength and power on account of which they consider the entire universe consisting of three worlds as nothing more than a fragment of grass (it means that they not only can not just win the three worlds, it also means that by being in the company of the Lord they value the opulence of three worlds as useless for themselves).

“O Ravan, I have listened directly some one saying that these monkey stalwarts are as many as 18000 billion in number. In their army there is none who won’t be able to establish win over you in the battle field. They are very very furious and restless, and ready to charge ahead but Raghunath Shri Ram is not permitting them to.

“All of the monkeys were busy proclaiming to dry up ocean along with its creatures, alternatively to fill it with large mountains and then cross over to crush Ravan to ground. Undaunted but with a natural flair they were roaring and acting menacingly as if to gobble up Lanka.

“These monkeys and bears happen to be basically strong and brave besides now they have Lord Shri Ram as their protector and savior hence, O Ravan, they may well defeat even a thousand Yamas (the Lords of Death, supposedly so strong as to win one and all), in a combat.”

(The monkeys had Shri Ram, the Lord, as their master and savior and were out to carry out His command only, the lord of death carries out his duty as directed by the Lord of Universe i e Shri Ram hence if death confronted  these monkeys it will only have to back out and accept defeat. This was the subtle message to Ravan that he should see light of the day.)

We have now covered up to Doha 55 of Sundar Kand.

 

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCXV

II Shree Guruvey Namah II

Jai Shri Ram,

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

नाथ कृपा करि पूँछेहु जैसें। मानहु कहा क्रोध तजि तैसें।।
मिला जाइ जब अनुज तुम्हारा। जातहिं राम तिलक तेहि सारा।।
रावन दूत हमहि सुनि काना। कपिन्ह बाँधि दीन्हे दुख नाना।।
श्रवन नासिका काटै लागे। राम सपथ दीन्हे हम त्यागे।।
पूँछिहु नाथ राम कटकाई। बदन कोटि सत बरनि न जाई।।
नाना बरन भालु कपि धारी। बिकटानन बिसाल भयकारी।।
जेहिं पुर दहेउ हतेउ सुत तोरा। सकल कपिन्ह महँ तेहि बलु थोरा।।
अमित नाम भट कठिन कराला। अमित नाग बल बिपुल बिसाला।।
दो0-द्विबिद मयंद नील नल अंगद गद बिकटासि।
दधिमुख केहरि निसठ सठ जामवंत बलरासि।।54।।

We covered up to Doha 53 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

The two messengers faced with Ravan, asked him, “O Master, in the same manner that you have been kind in asking what we learned there, be similarly patient in the same manner and without being angry accept what we say.

“As soon as your younger brother Vibhishan met Shri Ram, he was first anointed as the king of Lanka by Shri Ram. When monkeys listened us speaking they could make out we had been sent by Ravan as spies and they tied us and gave us hard time in many ways. They were about to chop off our ears and noses when we asked them to stop in name of Shri Ram and they released us.

“Master, you wished to know about the strength of army of Shri Ram but the fact is that its immensity is hard to describe even by deploying a million mouths. It consists of many hued monkeys and bears who have very dreadful faces and are enormous in sizes.

“The one who had burned down our city and who had killed your son too, is in fact one of the weaker kind among the monkeys. The warriors of great prowess have different names and posses might of innumerable elephants and have large bodies.

“To recount a few by name they are Dwivid, Mayank,Neel, Nal, Angad, Gad, Vikata, Dadhimukh, Kehari, Nisatth, Satth as well as Jamvant (the bear) who is himself powerful in a big way (all these names represent the qualities they possess).”

(Shuk and the other, displaying virtue of a good emissary did not keep any detail from telling and also did not mince words in telling what lay in the interest of Ravan but in a polite and genuine way.)

We have now covered up to Doha 54 of Sundar Kand.

 

Bhavanai Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCXIV

II Shree Guruvey Namah II

Jai Shri Ram,

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

तुरत नाइ लछिमन पद माथा। चले दूत बरनत गुन गाथा।।
कहत राम जसु लंकाँ आए। रावन चरन सीस तिन्ह नाए।।
बिहसि दसानन पूँछी बाता। कहसि न सुक आपनि कुसलाता।।
पुनि कहु खबरि बिभीषन केरी। जाहि मृत्यु आई अति नेरी।।
करत राज लंका सठ त्यागी। होइहि जब कर कीट अभागी।।
पुनि कहु भालु कीस कटकाई। कठिन काल प्रेरित चलि आई।।
जिन्ह के जीवन कर रखवारा। भयउ मृदुल चित सिंधु बिचारा।।
कहु तपसिन्ह कै बात बहोरी। जिन्ह के हृदयँ त्रास अति मोरी।।
दो0–की भइ भेंट कि फिरि गए श्रवन सुजसु सुनि मोर।
कहसि न रिपु दल तेज बल बहुत चकित चित तोर।।53।।

We covered up to Doha 52 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

The messengers of Ravan bow down before Lakshman and left for Lanka as soon as they got letter and other instructions from him; they kept recounting with appreciation the whole sequence of events. They reached Lanka while singing praises of Shri Ram all along the way. Coming to the court of Ravan they put their head at the feet of Ravan merely to observe protocol; Ravan in turned smiled and asked what message they brought. Getting no instant answer he asked again, “O Shuk (name of one of the messengers), you seem to be unduly quiet, what’s wrong, are you OK? Also tell the news regarding Vibhishan who seems to have closed distance between his death and himself. The fool decided to leave Lanka while he was enjoying as its ruler; now he will only have the same fate as that of an insect, a bug, in the pile of grain (to be eventually crushed).

“Then also give me details of the army of bears and monkeys who on account of call of the lord of death have assembled there. It is in fact the soft-heartedness of the poor ocean itself that it has kept them alive (by coming in middle of me and them). Lastly also tell about the ascetic brothers who might be feeling miserably on account of fear of mine plaguing their hearts.

“Did you have occasion to meet them or they have returned back after listening to accounts of my fame (as a strong and well equipped person). You seem to be aghast at something (Ravan could not make out that their behavior was different because they had had the glimpse of the Lord, it was hard for them to reconcile between this master who was totally embroiled in selfish pursuits and the other Master, the Supreme Lord of Universe and His magnificence and simplicity, His protective attitude and friendliness).

In the end Ravan came to point of his interest and asked, “why don’t you tell all about the strength and prowess at command of the enemy camp?”

We have now covered up to Doha 53 of Sundar Kand.

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsodas Ki Jai!

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCXIII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

प्रगट बखानहिं राम सुभाऊ। अति सप्रेम गा बिसरि दुराऊ।।
रिपु के दूत कपिन्ह तब जाने। सकल बाँधि कपीस पहिं आने।।
कह सुग्रीव सुनहु सब बानर। अंग भंग करि पठवहु निसिचर।।
सुनि सुग्रीव बचन कपि धाए। बाँधि कटक चहु पास फिराए।।
बहु प्रकार मारन कपि लागे। दीन पुकारत तदपि न त्यागे।।
जो हमार हर नासा काना। तेहि कोसलाधीस कै आना।।
सुनि लछिमन सब निकट बोलाए। दया लागि हँसि तुरत छोडाए।।
रावन कर दीजहु यह पाती। लछिमन बचन बाचु कुलघाती।।
दो0-कहेहु मुखागर मूढ़ सन मम संदेसु उदार।
सीता देइ मिलेहु न त आवा काल तुम्हार।।52।।

The secret agents of Ravan were so overwhelmed with love for Shri Ram for His ingrained nature (of amiability and acceptance) that they began to sing His praises openly, forgetting that they were in disguised form (this is a natural effect for someone who has had occasion to look at the Lord and His true nature; such a one then sheds all pretenses, a necessity for earning Lord’s love for himself). The monkeys now could make out that they weren’t from among them but were from enemy’s camp hence they tied them up and took in front of Sugreev, their king.

Sugreev in line with his policy told them to maim the demons and send back. The monkeys went overboard listening to Sugreev’s word and took the demons around and began to hit them in different ways. The prisoners gave mercy call but it remained unheeded; lastly they said, “who ever wants to cut our nose and ears, we appeal to him in name of Shri Ram, the King of Kaushala,not to do so.” When Lakshman heard Shri Ram’s name being taken by them, he asked them to come near and smiled, they now deserved to be shown kindness and mercy hence they were set free once again. Since they were now to go back to Ravan, Lakshman gave them a letter to be handed to Ravan with words,”O enemy of your own family, read this message from Lakshman.”

Lakshman further told them, “you may also tell the dumbfounded fool verbally my message of compassion and generosity that he must see us immediately and return Sita otherwise his death is imminent.”

we have now covered up to Doha 52 of Sundar Kand.

Bhavani Shankar ki jai!
Shri Jankivallabho Vijayatey!
Pawansut Hanuman ki jai!
Sant Samaj ko Pranam!
Goswami Tulsidas Ki Jai!

HariOm,
Krishna Khandelwal

 

Ramcharit Charcha DCXII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

सखा कही तुम्ह नीकि उपाई। करिअ दैव जौं होइ सहाई।।
मंत्र न यह लछिमन मन भावा। राम बचन सुनि अति दुख पावा।।
नाथ दैव कर कवन भरोसा। सोषिअ सिंधु करिअ मन रोसा।।
कादर मन कहुँ एक अधारा। दैव दैव आलसी पुकारा।।
सुनत बिहसि बोले रघुबीरा। ऐसेहिं करब धरहु मन धीरा।।
अस कहि प्रभु अनुजहि समुझाई। सिंधु समीप गए रघुराई।।
प्रथम प्रनाम कीन्ह सिरु नाई। बैठे पुनि तट दर्भ डसाई।।
जबहिं बिभीषन प्रभु पहिं आए। पाछें रावन दूत पठाए।।
दो0-सकल चरित तिन्ह देखे धरें कपट कपि देह।
प्रभु गुन हृदयँ सराहहिं सरनागत पर नेह।।51।।

We covered up to Doha 50 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Shri Ram, by way of appreciation, told Vibhishan, “Friend, you have spoken of a right way to resolve a problem (of this big magnitude where ecological issues are involved, a silent conversation with mother nature may surely help), I intend do like wise provided such is the providence out there to help us.”

This counsel coming from Vibhishan wasn’t liked by Lakshman and he was upset listening to Shri Ram’s words of approval for such a thing. Lakshman told Shri Ram, “Master, should one rely on providence and fate, can they be relied up on. I think You must dry up the ocean by getting angry in Your heart (You are the real Lord of universe and merely Your being angry will shake up the creation forcing ocean to dry).

“It is for the cowardly and weak to look for help from luck etc, for them it might be the sole consolation; also some who are lazy and inactive by nature have been known to wish and call for luck, it is not for us to wait like this.”

Raghuveer Shri Ram instantly smiled at the sort of reaction coming from Lakshman and said, “We will do as you suggest, just have some patience in your heart.” This is how the Lord placated the anxiety of younger brother and pacified him; Raghuraj Shri Ram then went near the ocean. Shri Ram first bowed down reverentially before the ocean (acknowledging its greatness) and then spread a sheet of grass on the shore and set over it (when someone waits for a while to find a solution for a big problem, the word spreads and those who have some knowledge or expertise get time to contact him; rushing in such matters is not advisable, it may turn those who will be affected eventually in to enemies which is never a desirable thing in far away places).

On the other side, Ravan sent his spies to follow Vibhishan as soon as he left Lanka. These sleuths, disguised as monkeys, watched the going on in Shri Ram’s camp from close quarters and appreciated the virtues of the Lord in their hearts and particularly His love for the shelter-seekers.

We have now covered up to Doha 51 of Sundar Kand.

 

Bhavani Shankar ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas ki Jai!

 

HariOm,

Krishna Khandelwal

 

Ramcharit Charcha DCXI

II Shri Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

अस प्रभु छाड़ि भजहिं जे आना। ते नर पसु बिनु पूँछ बिषाना।।
निज जन जानि ताहि अपनावा। प्रभु सुभाव कपि कुल मन भावा।।
पुनि सर्बग्य सर्ब उर बासी। सर्बरूप सब रहित उदासी।।
बोले बचन नीति प्रतिपालक। कारन मनुज दनुज कुल घालक।।
सुनु कपीस लंकापति बीरा। केहि बिधि तरिअ जलधि गंभीरा।।
संकुल मकर उरग झष जाती। अति अगाध दुस्तर सब भाँती।।
कह लंकेस सुनहु रघुनायक। कोटि सिंधु सोषक तव सायक।।
जद्यपि तदपि नीति असि गाई। बिनय करिअ सागर सन जाई।।
दो0-प्रभु तुम्हार कुलगुर जलधि कहिहि उपाय बिचारि।
बिनु प्रयास सागर तरिहि सकल भालु कपि धारि।।50।

We covered up to Doha 49 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Surely those who worship other than such a Lord (as Shri Ram is) are not humans but are like animals who do have tails and horns. That Vibhishan was accepted as His own devotee and servant by the Lord, such kindness as part of His nature was liked by the monkeys.

Omniscient and omnipresent, appearing in all forms but without being only those forms and being totally unconcerned with or uninterested in what happens or doesn’t happen who took an avatar in human form for the destruction of the race of demons as an upholder of Niti (right rules and right path), such Shri Ram, the Lord, once again began to speak, “Listen, O Sugreev, king of monkeys and listen O Vibhishan, king of Lanka, both of you are brave and now is the time to discuss how to get across this deep ocean which is a challenge in itself; this is home to alligators, snakes and various forms of fishes, it’s depth is unfathomable therefore poses every kind of difficulty in crossing over.”

Lankesh Vibhishan suggested by saying, “O Raghunayak, please listen, though Your arrow is capable to dry millions of such oceans yet the prevalent norm calls for going to the ocean itself and ask for means to cross it. Lord, the ocean is Your Kulguru (the family elder)* hence would most willingly tell us a good way to achieve our goal. In this manner our entire army of monkeys and bears will be able to go across the ocean with out much effort.”

(Sagar was an ancestor of Shri Ram, he had dug up the earth which up on getting filled with water came to be known as Saagar (the ocean); here we must appreciate that such natural entities as ocean etc should not be seen as inanimate objects to be dealt with as pleased. Here they should be seen as living systems that must be explored for our needs in a way that would acceptable to them. Vibhishan here proved to be having quality of a good king who cares to preserves environment as first priority.)

We have now covered up to Doha 50 of Sundar Kand.

 

Bhavani Shankar Ki Jai!

Shri jankivallabho Vijayatey!

Pawansut Hanuman ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCX

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

सुनु लंकेस सकल गुन तोरें। तातें तुम्ह अतिसय प्रिय मोरें।।
राम बचन सुनि बानर जूथा। सकल कहहिं जय कृपा बरूथा।।
सुनत बिभीषनु प्रभु कै बानी। नहिं अघात श्रवनामृत जानी।
पद अंबुज गहि बारहिं बारा। हृदयँ समात न प्रेमु अपारा।।
सुनहु देव सचराचर स्वामी। प्रनतपाल उर अंतरजामी।।
उर कछु प्रथम बासना रही। प्रभु पद प्रीति सरित सो बही।।
अब कृपाल निज भगति पावनी। देहु सदा सिव मन भावनी।।
एवमस्तु कहि प्रभु रनधीरा। मागा तुरत सिंधु कर नीरा।।
जदपि सखा तव इच्छा नाहीं। मोर दरसु अमोघ जग माहीं।।
अस कहि राम तिलक तेहि सारा। सुमन बृष्टि नभ भई अपारा।।

We covered up to Doha 48 in Sundar Kand of Ramcharit Manas of Tulsidas in the last post and this is further to it.

After giving Vibhishan valuable insight in to what the Lord looks for in a Bhakta, Shri Ram assured him saying, “Listen, O King of Lanka (suggesting Vibhishan that this was now fait accompli), you have all the virtues that I look for in a Bhakta; it is for this reason that you are most dear to Me (telling him that he wasn’t dear for he might extend help in fight with Ravan but for the virtues he has, in spirituality there is no give and take and Lord loves the virtuous devotees always).”

The words of Shri Ram made the groups of monkey shout slogans hailing abundantly merciful Lord. Vibhishan took Lord’s speech no lesser than nectar to be drunk by ears and never get satiated with it. He grabbed the lotus feet of the Lord time and again and he could not hold the flow of love for Shri Ram generated in his heart; the following words came out of his mouth perforce, “Listen O Lord of the whole creation, consisting of both the moving and stationery, animate and inanimate, You are the savior of the humble suitors, You are the one to know what goes on in every ones’ heart and mind. I had some traces of lust and other mundane desires lurking in my psyche but all of it is now totally washed away by the stream of love for the Lord. Now O kind Lord, be generous and entitle me to have the same Bhakti unto You that makes, one pure and pristine, and which is always most comforting and pleasing to the heart of the Lord Shiv.”

“So be it”, said the Shri Ram, the Lord, who is always steadfast and committed in the battlefield (i e always ready to erase the vile thoughts from the hearts of the humble seekers and servants). He then promptly asked for bringing water of the ocean; with it in hand Lord said, “My Friend, though you no more have any wishes or desires yet my Darshan (sight) never fails in granting whatever the world has to offer.” With these words Shri Ram anointed Vibhishan as the king by putting a Tilak (a mark on the forehead). When this happened there, the flowers rained from heavens above.
दो0-रावन क्रोध अनल निज स्वास समीर प्रचंड।
जरत बिभीषनु राखेउ दीन्हेहु राजु अखंड।।49(क)।।

This is how Lord saved Vibhishan who was burning on account of fire of anger of Ravan and was therefore breathing heavy due to fear and gave him the kingdom of Lanka without threats from any quarters (because he had now protection of Lord Himself; what comes to us a grace of the Lord, no body can steal it from us).
जो संपति सिव रावनहि दीन्हि दिएँ दस माथ।I
सोइ संपदा बिभीषनहि सकुचि दीन्ह रघुनाथ।।49(ख)।।

This wealth (including the kingdom of Lanka) was grated by Lord Shiv to Ravan (as devotee) after Ravan offered in sacrifice his own head ten times (i e had committed to serve Lord Shiv with all five sense organs and five organs of actions as Guru and as preferred deity) and the same belonged to Vibhishan now which Raghunath Shri Ram handed him with slight hesitation that it is not a sufficient reward for the divine virtues possessed by Vibhibhan.

We have now covered up to Doha 49 of Sundar Kand.

 

Bhavani Shankar ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandlewal

Ramcharit Charcha DCIX

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

सुनहु सखा निज कहउँ सुभाऊ। जान भुसुंडि संभु गिरिजाऊ।।
जौं नर होइ चराचर द्रोही। आवे सभय सरन तकि मोही।।
तजि मद मोह कपट छल नाना। करउँ सद्य तेहि साधु समाना।।
जननी जनक बंधु सुत दारा। तनु धनु भवन सुह्रद परिवारा।।
सब कै ममता ताग बटोरी। मम पद मनहि बाँध बरि डोरी।।
समदरसी इच्छा कछु नाहीं। हरष सोक भय नहिं मन माहीं।।
अस सज्जन मम उर बस कैसें। लोभी हृदयँ बसइ धनु जैसें।।
तुम्ह सारिखे संत प्रिय मोरें। धरउँ देह नहिं आन निहोरें।।
दो0- सगुन उपासक परहित निरत नीति दृढ़ नेम।
ते नर प्रान समान मम जिन्ह कें द्विज पद प्रेम।।48।।

We covered up to Doha 48 of Sundar Kand in Ramcharit Mans of Tulsidas in the last post and this is further to it.

After Vibhishan finished pouring out his sentiments before Shri Ram, the Lord, it was turn of the Lord to speak and He said, “Listen, Friend, I would tell you what My real nature is and it is well known to Kakbhushundi (the saint in form of a crow), Lord Shambhu (Shankar) and His consort Parvati, the daughter of the Giriraj (the king of mountains).”

(The Lord here meant to say that His real nature is known to saints of whatever kind and form, to the first among the gods as well as to Parvati who is of very stable mind being the daughter of king of mountains.)

Lord further said, “If any one from among the humans, comes straight to Me seeking My refuge due to some fear in his mind though he might have been someone who has acted against the whole body of moving and stationery beings i e has committed such an impardonable sin but after finally shedding tendencies of being vane, obsessive and deceitful and dropping all interest in craftiness, I promptly make him like a Sadhu (a saint and a seeker).

“He should also pick up the threads of affection and love tying him down to mother, father, brother, son and companion as also of attachment tying to body, wealth, house and the lovable relatives and use them to tie his heart and mind solidly with my feet by converting those lose threads in to a strong rope.

“He should begin to look at everything and all persons with evenness without any of his own desires distorting the view; he should stop being ecstatic or remorseful (on account of happenings in the world around him) and should stop loading his heart and mind with fear on account of his past deeds or retribution from any quarter.

“Such a noble person stays in My heart in the same way as a greedy person remains absorbed in thought of wealth and possessions. Hence noble and saintly people like yourself are very dear to Me, in fact it is for such people that I take a body and descend as an avatar and not for any other purpose of My own.

“Those who worship Me as the Lord with attributes, remain engaged in welfare of others and observe routine resting on solid foundation of righteousness and straight policy besides having love for the feet of the Dwijas i e twice born Brahmins, are like My Prana (the force that keeps me ticking for otherwise I am neutral and without likes and dislikes of my own as the abstract Lord of Universe).”

We have now covered up to Doha 48 of Sundar Kand.

 

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

 

Ramcharit Charcha DCVIII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

तब लगि हृदयँ बसत खल नाना। लोभ मोह मच्छर मद माना।।
जब लगि उर न बसत रघुनाथा। धरें चाप सायक कटि भाथा।।
ममता तरुन तमी अँधिआरी। राग द्वेष उलूक सुखकारी।।
तब लगि बसति जीव मन माहीं। जब लगि प्रभु प्रताप रबि नाहीं।।
अब मैं कुसल मिटे भय भारे। देखि राम पद कमल तुम्हारे।।
तुम्ह कृपाल जा पर अनुकूला। ताहि न ब्याप त्रिबिध भव सूला।।
मैं निसिचर अति अधम सुभाऊ। सुभ आचरनु कीन्ह नहिं काऊ।।
जासु रूप मुनि ध्यान न आवा। तेहिं प्रभु हरषि हृदयँ मोहि लावा।।
दो0–अहोभाग्य मम अमित अति राम कृपा सुख पुंज।
देखेउँ नयन बिरंचि सिब सेब्य जुगल पद कंज।।47।।

We covered up to Doha 47 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Vibhishan continued to pour out his feeling before the Lord (which also suggests that he was a thorough thinker and had learned from right sources), “O Raghunath Shri Ram, the villainous group known as Lobha (greed), Moha (misplaced interest), Matsar (jealousy and grudge), Mada (arrogance and overbearance), and Mana (false pride) can stay in ones’ heart only till You don’t remain there, duly equipped with Your arrows, bow and the quiver tied to Your waist (i e in readiness to kill the villainous tendencies mentioned earlier).

“The ownership in form of mine-ness is that profoundly dark night which makes for the delight of owls like Raga (attachment) and Dwesha (aversion) and they can make devotee’s heart their home only till the time the sun of Your glories and virtues does shine in his heart, O Lord.

“I am now perfectly safe and all my fears have gone, after I have had occasion to observe Your lotus feet, O Shri Ram. You are that gracious Lord who by His favors and kindness obliges a sufferer making him escape the three pronged heat generated on account of worldly living.

“I would admit to being a demon with very vile character who never ever could practice righteous behavior or maintain a benefic living style (Vinhishan did not transfer blame on conditions and pressures). Now the same Lord who eludes to oblige the Munis by His appearance in their meditative state, has brought me close to heart with pleasure and willingness.

“What better fate can I expect, it is the maximum, and Ram, You are very committed in extending Your kindness and are in fact concentration of the divine pleasures; haven’t i had the opportunity to look at Your lotus like two feet which are served by none other than Brahma (the creator) and Shiv (the principal among gods).

We have now covered up to Doha 47 of Sundar Kand.

 

Bhavani Shankar ki jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman ki Jai!

Sant Samaj Ki Jai!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal