Ramcharit Charcha CCCXLII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

 

चतुर गँभीर राम महतारी। बीचु पाइ निज बात सँवारी।।
पठए भरतु भूप ननिअउरें। राम मातु मत जानव रउरें।।
सेवहिं सकल सवति मोहि नीकें। गरबित भरत मातु बल पी कें।।
सालु तुम्हार कौसिलहि माई। कपट चतुर नहिं होइ जनाई।।
राजहि तुम्ह पर प्रेमु बिसेषी। सवति सुभाउ सकइ नहिं देखी।।
रची प्रंपचु भूपहि अपनाई। राम तिलक हित लगन धराई।।
यह कुल उचित राम कहुँ टीका। सबहि सोहाइ मोहि सुठि नीका।।
आगिलि बात समुझि डरु मोही। देउ दैउ फिरि सो फलु ओही।।
दो0-रचि पचि कोटिक कुटिलपन कीन्हेसि कपट प्रबोधु।।
कहिसि कथा सत सवति कै जेहि बिधि बाढ़ बिरोधु।।18।।

We covered up to Doha 18 of Ayodhya Kand in Ramcharit Manas of Tulsidas in the last post and learned that Manthara is now building up a whole scenario before Kaikeyi where the very strength that she identifies with is going to come under threat i e her being the one who is loved most by the husband, the master of three ladies. Along with it Manthara is trying to instill and provoke the element of jealousy viz a viz the peers against whom a competitive edge was maintained so far. Manthara planted the seed of doubt in heart of Kaikeyi against her beloved husband too. We can notice here that one weakness leads to another and then whole personality of a person sways.

भावी बस प्रतीति उर आई। पूँछ रानि पुनि सपथ देवाई।।
का पूछहुँ तुम्ह अबहुँ न जाना। निज हित अनहित पसु पहिचाना।।
भयउ पाखु दिन सजत समाजू। तुम्ह पाई सुधि मोहि सन आजू।।
खाइअ पहिरिअ राज तुम्हारें। सत्य कहें नहिं दोषु हमारें।।
जौं असत्य कछु कहब बनाई। तौ बिधि देइहि हमहि सजाई।।
रामहि तिलक कालि जौं भयऊ।þ तुम्ह कहुँ बिपति बीजु बिधि बयऊ।।
रेख खँचाइ कहउँ बलु भाषी। भामिनि भइहु दूध कइ माखी।।
जौं सुत सहित करहु सेवकाई। तौ घर रहहु न आन उपाई।।
दो0-कद्रूँ बिनतहि दीन्ह दुखु तुम्हहि कौसिलाँ देब।
भरतु बंदिगृह सेइहहिं लखनु राम के नेब।।19।।

 

The queen now was totally convinced in her heart about what Manthara was saying (even though a person of strong personality like Kaikeyi could not have been influenced so easily) but it seems to be fated for her. The queen so influenced began to ask Manthara further exacting an oath once again what was at the bottom of it all. Manthara then replied saying, “what do you want to know, haven’t you still learned it; what’s in ones’ interest is known even to the beasts and the birds (they instinctively know but you a queen don’t). The preparations have been on for about a fortnight and you have come to know of it from me only today (Manthara now was emboldened to employ blatant lies, the coronation was announced only a day in advance i e that day itself, when the ground is prepared any thing can be planted).”

 

Manthara further said,”i have my sustenance through you under your regime hence if i speak the truth before you i can’t be faulted by any one for it (here she refused to honor the king even and placed the queen singularly at top) however if i speak something concocted or untrue there is the Almighty there to punish me (she posed herself to be a God-fearing person who usually are not prone to tell lies). In the circumstance of Ram getting anointed as king, the seed of your misfortune and troubles will have been sown by the creator of us all (she meant that the situation was then beyond any redemption or correction because it will then be the will of God).

“i am ready to emphasize that its the writing on the wall that you, a lady of substance and honor, are now just a fly in the ointment. The only course open to you to still live in the palace will be to serve others along with your son (Manthara placed before Kaikeyi a future so bleak that she could never ever digest while she was reminded of her status of honor and decent living).”

 

Lastly Manthara capped it all by repeating the famous story in epics about a pair of co-wives called Kadru and Vinita suggesting a parallel situation where Bharat was going to suffer imprisonment and Lakshman was going to be made the lieutenant of Ram (i e son of Kaushalya and son of Sumitra were going to rule leaving Kaikeyi’s own son, here Manthara challenged Kaikeyi’s motherhood bringing in question the welfare of her own son, an indigestible proposition for any mother).”

 

We have now covered up to Doha 19 of Ayodhya Kand.

 

Bhavani Shankar Ki Jai!

Shri Janakivallabho Vijayatey!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki jai!

 

HariOm,

Krishna Khandelwal

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s