Rancharit Charcha DCXVIII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

यह मत जौं मानहु प्रभु मोरा। उभय प्रकार सुजसु जग तोरा।।
सुत सन कह दसकंठ रिसाई। असि मति सठ केहिं तोहि सिखाई।।
अबहीं ते उर संसय होई। बेनुमूल सुत भयहु घमोई।।
सुनि पितु गिरा परुष अति घोरा। चला भवन कहि बचन कठोरा।।
हित मत तोहि न लागत कैसें। काल बिबस कहुँ भेषज जैसें।।
संध्या समय जानि दससीसा। भवन चलेउ निरखत भुज बीसा।।
लंका सिखर उपर आगारा। अति बिचित्र तहँ होइ अखारा।।
बैठ जाइ तेही मंदिर रावन। लागे किंनर गुन गन गावन।।
बाजहिं ताल पखाउज बीना। नृत्य करहिं अपछरा प्रबीना।।
दो0-सुनासीर सत सरिस सो संतत करइ बिलास।
परम प्रबल रिपु सीस पर तद्यपि सोच न त्रास।।10।।

We covered up to Doha 9 of Lanka Kand in Ramcharit manas of Tulsidas in the last post and this is further to it.

Ravan’s son Prahast further told him, ”  O lord, if you take this advice of mine, you will have your renown spread far and wide in both ways (i e for trying to make peace or for fighting as a matter of duty).”

Ravan, the one who had ten throats, retorted angrily and told his son, “O fool, who implanted this kind of thought in your mind. You have doubts so early (i e even before fighting has commenced); you have proved to be a prickly plant at the root of a tall bamboo (to bring its destruction).

Listening to angry words spoken very loudly by his father, Prahast was left with no choice and left for his residential quarters in the palace but only after speaking equally scathing words (as insulting and bad words might bring out rebellion even in a son), “a valid and wise counsel does not appeal to you in the same way as medicine does not work for someone awaiting inevitable kiss of death.”

As it was now evening, Ravan, the ten headed one, left for his palace appreciating his twenty arms (which could collect for him interesting feed to be enjoyed by ten mouths, pleasures to be enjoyed with ten fold intensity). There was an arena at the top of the highest hill in Lanka where wondrous plays and events used to be performed. Ravan went straight to that stadium and settled himself to enjoy; the Kinnaras immediately began to sing his praises while the expert danseuse hailing from haven began to dance to tune of music coming out of variety of instruments.

In this manner Ravan used to enjoy extravaganzas as much as a hundred Indras would, on a regular basis; he remained engrossed in that way this time too unmindful of the danger hovering right over his head that was posed by a strong enemy and remained unruffled though being vulneable (his pleasure seeking tendency had eaten in to his rationality, as is mostly the case).

We have now covered up to Doha 10 of Lanka Kand.
इहाँ सुबेल सैल रघुबीरा। उतरे सेन सहित अति भीरा।।
सिखर एक उतंग अति देखी। परम रम्य सम सुभ्र बिसेषी।।
तहँ तरु किसलय सुमन सुहाए। लछिमन रचि निज हाथ डसाए।।
ता पर रूचिर मृदुल मृगछाला। तेहीं आसान आसीन कृपाला।।
प्रभु कृत सीस कपीस उछंगा। बाम दहिन दिसि चाप निषंगा।।
दुहुँ कर कमल सुधारत बाना। कह लंकेस मंत्र लगि काना।।
बड़भागी अंगद हनुमाना। चरन कमल चापत बिधि नाना।।
प्रभु पाछें लछिमन बीरासन। कटि निषंग कर बान सरासन।।
दो0-एहि बिधि कृपा रूप गुन धाम रामु आसीन।
धन्य ते नर एहिं ध्यान जे रहत सदा लयलीन।।11(क)।।
पूरब दिसा बिलोकि प्रभु देखा उदित मंयक।
कहत सबहि देखहु ससिहि मृगपति सरिस असंक।।11(ख)।।

On the other side Shri Ram, the brave Raghu, disembarked and settled on the Subel hill along with his sizable army. There Shri Ram selected a very high spot which was very charming and still lighted enough with sunlight (selection of good spot in the wild is necessary). There Lakshman spread, carefully with his own hands, soft tree leaves and charming flowers and placed over this bed a deerskin (one should make most of available material). On that comfortable sitting spot Shri Ram, the merciful one, became seated. Sugreev, the lord of monkeys, then placed the head of the Lord on his own lap while Shri Ram set in reclining position (its nice to have support of an obliged satrap) placing His bow and quiver on the left side. Shri Ram then began to improve the arrows with his two hands (signalling that while rest is needed before a big expedition but equally important is to take care of the equipment). At this moment Vibhishan was quiet close conversing and discussing strategies and speaking right in to his ears (as secrecy of strategy is important before it is unfolded for action).

Angad and Hanuman were busy in massaging Lords legs and were most fortunate for it (competent and trusted servants give peace of mind). Right behind the Lord, Lakshman had sat in Veerasan (a pose with alertness) ready with the quiver tied to waist and bow and arrow in hand (in enemy territory no chances should be taken).

In this manner the very form of kindness and mercy and the home of all virtues, Shri Ram, rested there; who ever is able to keep there unhindered mental attention placed on this picture of Shri Ram are surely blessed and lucky (for they will be learning the art of relaxation and preparedness in midst of crisis).

A little while later Lord Shri Ram turned his gaze in direction of east and saw that moor had risen up in the sky and drew attention of all to it and said, “Just look at the moon, it seems as fearless as a lion, the king of animals, when it comes out of his den.”

 

We have now covered up to Doha 11 of Lanka Kand.

 

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas ki Jai!

 

HariOm,

Krishna Khandelwal

 

Ramcharit Charcha DCXVII

II Shree Guruvey namah II

 

Jai Shri Ram,

 

II Sri Ram jai ram jai jai Ram II

II Sri Ram jai Ram Jai jai Ram II
II Sri Ram jai Ram Jai jai Ram II

तब रावन मयसुता उठाई। कहै लाग खल निज प्रभुताई।।
सुनु तै प्रिया बृथा भय माना। जग जोधा को मोहि समाना।।
बरुन कुबेर पवन जम काला। भुज बल जितेउँ सकल दिगपाला।।
देव दनुज नर सब बस मोरें। कवन हेतु उपजा भय तोरें।।
नाना बिधि तेहि कहेसि बुझाई। सभाँ बहोरि बैठ सो जाई।।
मंदोदरीं हदयँ अस जाना। काल बस्य उपजा अभिमाना।।
सभाँ आइ मंत्रिन्ह तेंहि बूझा। करब कवन बिधि रिपु सैं जूझा।।
कहहिं सचिव सुनु निसिचर नाहा। बार बार प्रभु पूछहु काहा।।
कहहु कवन भय करिअ बिचारा। नर कपि भालु अहार हमारा।।
दो0-सब के बचन श्रवन सुनि कह प्रहस्त कर जोरि।
निति बिरोध न करिअ प्रभु मत्रिंन्ह मति अति थोरि।।8।।

We covered up to Doha 7 of Lanka Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Maya-suta (daughter of Maya Rakshas i e Mandodari) was then asked to get up by Ravan as he now wished to leave; the villainous by character began to make tall claims about his own capacity and strength while leaving. Ravan said, “O Dear, listen, you have purposelessly become fearful, just think, is there a warrior as great as me in the entire world.

“Varun, the deity in charge of water, Kuber, the deity in charge of treasury of gods, Pawandev, the deity controlling air and Yama, the deity who administers death, have all been won over by me solely by strength of my own arms, including the guardians of the four quarters. In this way all the gods, the demons and the humans have come under my dictate, why then should you have fear rising up in your heart. ” In this manner Ravan tried to placate the concerns of Mandodari in many different ways and later went to court and seated himself there.

Mandodari, a lady with vision, could easily see that Ravan’s misplaced ego could be due to his impending death.

Ravan while sitting in court inquired of his ministers as to what should be our combating strategy against the enemy. The ministers too in a manner pleasing the lord said, “O the Master of Demons, kindly listen, there is nothing to ponder over the same issue time and again, what cause of fear should we take in to account to think deeply. The monkeys, the bears and humans are simply our food.”

Prahast, one of the sons of Ravan, was listening to what the ministers were saying and sought to interfere by submitting with hands folded and said,”O lord, don’t do any thing which goes against the established norms of policy, these ministers have little wisdom to tell what’s right.”

We have now covered up to Doha 8 of Lamka Kand.
कहहिं सचिव सठ ठकुरसोहाती। नाथ न पूर आव एहि भाँती।।
बारिधि नाघि एक कपि आवा। तासु चरित मन महुँ सबु गावा।।
छुधा न रही तुम्हहि तब काहू। जारत नगरु कस न धरि खाहू।।
सुनत नीक आगें दुख पावा। सचिवन अस मत प्रभुहि सुनावा।।
जेहिं बारीस बँधायउ हेला। उतरेउ सेन समेत सुबेला।।
सो भनु मनुज खाब हम भाई। बचन कहहिं सब गाल फुलाई।।
तात बचन मम सुनु अति आदर। जनि मन गुनहु मोहि करि कादर।।
प्रिय बानी जे सुनहिं जे कहहीं। ऐसे नर निकाय जग अहहीं।।
बचन परम हित सुनत कठोरे। सुनहिं जे कहहिं ते नर प्रभु थोरे।।
प्रथम बसीठ पठउ सुनु नीती। सीता देइ करहु पुनि प्रीती।।
दो0-नारि पाइ फिरि जाहिं जौं तौ न बढ़ाइअ रारि।
नाहिं त सन्मुख समर महि तात करिअ हठि मारि।।9।।

Pahast continued and said, “The ministers are only saying that would please their master and nothing will be achieved with this kind of counsel. Just one monkey had come here crossing over the ocean, they are all amazed and praise too for what he did here within their hearts. Did they have no hunger to satiate then, when the city burned. Why didn’t they catch him then and eat away (and save Lanka). What they said might seem right at the moment but has potential to put us to immense trouble later; the ministers have presented only such hollow advice to their master.

“Who have effortlessly put a bridge across the ocean and have descended on the Subela hill in a little time along with army, such monkeys and humans would be devoured by us, just think. They have only boastfully said whatever they have said.

“Taat, kindly listen to my words most carefully; don’t ever think of me as someone coward. There are hoards of such people in the world who prefer to say and listen as well, the pleasing words but only a few are of the type who dare to speak strong words laden with ultimate benefit and fewer still who have nerve to listen to such advice, O lord!”

“Now take this lesson in state-craft from me; first send an emissary and then return Sita, only later talk of developing friendship (when action is in consonance with intent then only results can be achieved).

“If Shri Ram decides to return after having his woman join him back, then do not aggravate the situation of conflict, otherwise do engage with him on battle ground with full determination and kill or get killed, O Taat (my elder).”

(Its not that Ravan did not have right minded people in his team who were related too and would naturally have his interest at heart but the people with Ravan’s mentality have hardly any regard for even for such people. In a way he was awaiting his total destruction.)

We have now covered up to Doha 9 of Lanka Kand.

 

Bhavani Shankar Ki Jai!

Shri Jankivallabho vijayatey!

Pawansut hanuman Ki Jai!

Sant Samaj Ko Pranam !

Goswami Tulsidas Ki Jai!

 

HariOM,

Krishna khandlwalwal

Ramcharit Charha DCXVI

II Shree Guruvey Namah II

Jai Sjri Ram,

II Sri Ram Jai Ram Jai Jai Ram II
II Sri Ram Jai Ram jai Jai Ram II
II Sri Ram Jai Ram jai Jai Ram II

निज बिकलता बिचारि बहोरी। बिहँसि गयउ ग्रह करि भय भोरी।।
मंदोदरीं सुन्यो प्रभु आयो। कौतुकहीं पाथोधि बँधायो।।
कर गहि पतिहि भवन निज आनी। बोली परम मनोहर बानी।।
चरन नाइ सिरु अंचलु रोपा। सुनहु बचन पिय परिहरि कोपा।।
नाथ बयरु कीजे ताही सों। बुधि बल सकिअ जीति जाही सों।।
तुम्हहि रघुपतिहि अंतर कैसा। खलु खद्योत दिनकरहि जैसा।।
अतिबल मधु कैटभ जेहिं मारे। महाबीर दितिसुत संघारे।।
जेहिं बलि बाँधि सहजभुज मारा। सोइ अवतरेउ हरन महि भारा।।
तासु बिरोध न कीजिअ नाथा। काल करम जिव जाकें हाथा।।
दो0-रामहि सौपि जानकी नाइ कमल पद माथ।
सुत कहुँ राज समर्पि बन जाइ भजिअ रघुनाथ।।6।।

We covered up to Doha 5 of Lanka Kand in Ramharit Manas of Tulsidas in the last post and this is further to it.

Ravan, though aware of the cause of his discomfiture (after learning of the impossible feat that could only be possible with divine help and not just by efforts of humans and monkeys) still laughed and left for living quarters forgetting his fears for a while. Mandodari, also learnt of the arrival of the Lord after having the bridge put in place as a matter of play. She grabbed the hand of her husband and took him to the section of palace meant exclusively for her use; she then addressed Ravan in her most endearing tone of voice but only after bowing down at his feet and spreading loose end of her garment (as if begging for some thing).

Mandodari said to Ravan, “Listen O’ Darling, but without being angry. O Master, you must invite animosity only against someone whom you can defeat with your intellectual power. Now the disparity between you and the guardian of Raghus (i e Shri Ram) seems to be as much as between the sun and the blinking insect.

“He is the same one who killed mighty Madhu and Kaitabh (the demons), killed bravest Hirankashipu and Hiranyaksha (the sons of Diti and known as Daityas). He is the same one who tied Raja Bali (also a Daitya) and Him only killed the thousand armed Sahatrabahu (she is referring here to earlier avatars of the Lord). It is that Lord only who has taken avatar as Shri Ram to lighten the burden of earth (which is reeling under unspeakable excesses of the demonic forces once again).

“My lord, you must not come in conflict with such a one who has control over time i e death, who punishes and rewards for Karmas and is the source of the spark of life for the beings at large.

“You must, in this light soberly return Sita to Shri Ram with your forehead bowing down reverentially at His lotus feet. Also as you are ripe in age, you may hand over reins of kingdom to your son and proceed to jungle for the worship of Raghunath Shri Ram, the Lord.”

This is up to Doha 6 of Lanka Kand.

नाथ दीनदयाल रघुराई। बाघउ सनमुख गएँ न खाई।।
चाहिअ करन सो सब करि बीते। तुम्ह सुर असुर चराचर जीते।।
संत कहहिं असि नीति दसानन। चौथेंपन जाइहि नृप कानन।।
तासु भजन कीजिअ तहँ भर्ता। जो कर्ता पालक संहर्ता।।
सोइ रघुवीर प्रनत अनुरागी। भजहु नाथ ममता सब त्यागी।।
मुनिबर जतनु करहिं जेहि लागी। भूप राजु तजि होहिं बिरागी।।
सोइ कोसलधीस रघुराया। आयउ करन तोहि पर दाया।।
जौं पिय मानहु मोर सिखावन। सुजसु होइ तिहुँ पुर अति पावन।।
दो0-अस कहि नयन नीर भरि गहि पद कंपित गात।
नाथ भजहु रघुनाथहि अचल होइ अहिवात।।7।।

Mandodari continued, “O master, Raghuraj Shri Ram is known to be on the side of meek and weak, the one who goes in front of a lion calmly and quietly, the lion does devour him. Whatever was there for you to accomplish has already been done by you. You wished to win over the gods and the demons, have control over the beings that move and that don’t move, you have already done that.

O Dashanan (she meant that you might be having ten heads to consume and relish) but the saintly people say that in their old age even the kings (who have a lot to enjoy by way of material pleasures) should leave for the forest (as day by day enjoyment becomes difficult and it even tires). O my provider, go there and worship and remember the one who is responsible for our birth on earth, provides means to live and lastly also causes our death (she meant that Ravan might think himself as her provider but can’t claim to have given birth or to cause death).

“He as Raghuveer Shri Ram is most inclined to love and help the seekers of refuge under Him hence leave all your attachments and seek His shelter by remembering Him. For whom the great Munis strive hard, for whom the kings chose to become recluse and quit mundane interests, that Raghuraj Shri Ram is the same one and has come thus far only for showering His kindness on you. If you, my dearest one, would listen to my humble advice,i am sure your good name will spread in all three spheres as for the pious and praiseworthy should.”

Speaking so, now with eyes wet and bodily shaking, Mandodari grabbed Ravan’s feet and lastly said, “O lord, cherish and worship Raghunath Shri Ram, the Lord, so that my good fortune of having my husband outliving me becomes a certainty.”

(Here we should appreciate that Mandodari (literally meaning one with small stomach) had little hunger i e needed little for gratification of sense organs while Ravan had big hunger hence had ten mouths to eat i e had immense urges to satisfy. Mandodari could therefore easily identify the divinity of Shri Ram and know Him as the Lord Supreme while Ravan though logical yet could not have the similar view about Shri Ram. A calm mind can see the presence of Lord, an agitated mind can not. Also Mandodari deployed the perfect technique to make her benevolent advice go across to the person needing it but Ravan being mired in pursuit of pleasure could not receive it.)

We have now overed up to Doha 7 of Lanka Kand.

Bhavani Shankar Ki Jai!
Shri Jankivallabho Vijaytey!
Pawansut Hanuman Ki Jai!
Sant Samaj ko Pranam!
Goswami Tulsidas Ki Jai!

HariOm,
Krishna Khandelwal

Ramcharit Charcha DCXIII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

जे रामेस्वर दरसनु करिहहिं। ते तनु तजि मम लोक सिधरिहहिं।।
जो गंगाजलु आनि चढ़ाइहि। सो साजुज्य मुक्ति नर पाइहि।।
होइ अकाम जो छल तजि सेइहि। भगति मोरि तेहि संकर देइहि।।
मम कृत सेतु जो दरसनु करिही। सो बिनु श्रम भवसागर तरिही।।
राम बचन सब के जिय भाए। मुनिबर निज निज आश्रम आए।।
गिरिजा रघुपति कै यह रीती। संतत करहिं प्रनत पर प्रीती।।
बाँधा सेतु नील नल नागर। राम कृपाँ जसु भयउ उजागर।।
बूड़हिं आनहि बोरहिं जेई। भए उपल बोहित सम तेई।।
महिमा यह न जलधि कइ बरनी। पाहन गुन न कपिन्ह कइ करनी।।
दो0=श्री रघुबीर प्रताप ते सिंधु तरे पाषान।
ते मतिमंद जे राम तजि भजहिं जाइ प्रभु आन।।3।।

We covered up to Doha 2 in Lanka Kand of Ramcharit Manas of Tulsidas in the last post and this is further to it.

Shri Ram, the Lord, further tells all, “those who will be having Darshan of Rameshwar Lord Shiv (i e will come to this spot and have pleasure of setting eye on the Linga of Lord Shiv which Shri Ram put up and worshiped), will surely reach My place (the sphere known as Lord’s home) up on having left their bodies.

“Someone who will take pains to bring Gangajal (the water of holy Ganges) and pour it on the the Linga of Lord Shiv here, will be so liberated that his soul merges in to Me after death (never ever being subjected to rebirth ever again).

“All those who will render service here without any expectation of reward and without any deceptive stance, will be granted My devotion by Lord Shankara himself.

“Furthermore, those who will have glimpse of the bridge that is being built here, will be able to cross over the ocean of being without much effort (for they will see the stones-which have no wisdom- floating in ocean as those stones had been inscribed with Ram’s name and will realize that though they themselves might be dumb, but if have name of Lord Shri Ram itched on their psyche will have strength to swim across the ocean of being without sinking in it).”

The words of Shri Ram pleased everyone present; and the great Munis who had come there to watch the ceremony went back to their respective places. Lord Shiv tells parvati at this stage, “O Girija (daughter of mountain), you may note how Raghupati Shri Ram conducts and practices; He always loves, keeps at heart the interest of, the ones who have sought His shelter.

“Nal and Neel, the experts in their job, constructed the bridge by the grace of the Lord Shri Ram and had their own renown spread like light in all directions.  The stones which sink themselves and sink also those who get tied with it became like boats; in the making of the bridge, it is not any reflection on virtue of ocean or on account of special qualities of the stones and neither that the skills of the moneys were work.

“It is that the stones were afloat on account of the might and influence of Raghuveer Shri Ram, the Lord. They are really bereft of sense who seek to remember and worship a different (imaginary) lord and master shifting attention away from Shri Ram (who in reality is the only one as Supreme Lord of Universe).”

(We should appreciate that the message of Shri Ram and of Lord Shiv is the same. Rameshwar therefore means both ways, the one who is Lord of Shri Ram, the scion of Raghu family and the one whose Lord is Shri Ram, the Supreme Lord.)

We have now covered up to Doha 3 of Lanka Kand.

 

Bhavani Shankar Ki jai!

Shri jankivallabho Vijayatey!

Pawansut Hanuman ki jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

 

Ramcharit Charcha DCXII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

सैल बिसाल आनि कपि देहीं। कंदुक इव नल नील ते लेहीं।।
देखि सेतु अति सुंदर रचना। बिहसि कृपानिधि बोले बचना।।
परम रम्य उत्तम यह धरनी। महिमा अमित जाइ नहिं बरनी।।
करिहउँ इहाँ संभु थापना। मोरे हृदयँ परम कलपना।।
सुनि कपीस बहु दूत पठाए। मुनिबर सकल बोलि लै आए।।
लिंग थापि बिधिवत करि पूजा। सिव समान प्रिय मोहि न दूजा।।
सिव द्रोही मम भगत कहावा। सो नर सपनेहुँ मोहि न पावा।।
संकर बिमुख भगति चह मोरी। सो नारकी मूढ़ मति थोरी।।
दो0-संकर प्रिय मम द्रोही सिव द्रोही मम दास।
ते नर करहि कलप भरि धोर नरक महुँ बास।।2।।

We covered up to Doha 1 of Lanka Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

The monkeys and bears were now engaged in the job entrusted to them and were bringing parts of large hills which Nal and Neel handled like balls in a game. The most merciful Lord watched the beautiful bridge getting constructed in an interesting manner and spoke with smile on his face, “This place is very captivating and is special, it has immense glory which is difficult to be entirely told. I want ritualistically establish a symbol of Lord Shiv i e Shiv Linga as it happens to be my foremost desire at this moment.

When Sugreev, the king of monkeys, came to know of the desire of the Lord, he sent emissaries in different directions to invite all the Munis to partake in the event. Shri Ram then put a Shiv-Linga in place and went on to worship it in the prescribed manner and said, “None is as dear to me as Lord Shiv; if someone has enmity towards him and proclaims to be my devotee, such a person would never ever reach me even in dreams. Anyone who is opposed to Lord Shankar and wishes to achieve my Bhakti, by whatever means, does in fact walk towards hell and is a fool with little intelligence or wisdom.

“All those who love Shiv and seek his favor while do things that displease and annoy me and vice versa, such people in fact reside in dreadful hell only throughout the Kalpa (the entire time cycle) i e get reborn every time they die and stay in hell in the intervening period (for their faith without an idea of serving me as lord of Universe has no value and their attempt to serve and please me without underlying faith also is meaningless).”

(Lord Shri Ram gives the message that it is futile to be spiritual with a wavering faith that God will be reached and reversely if one has lot of faith in himself that he will reach God but has no willingness to engage in service to please Him and discharge duties in line with His desire also nurses false hope. By subduing individual ego through worship of Shiv, the Lord of collective ego of all, and then serving the Lord with selfless service only one may be entitled to achieve salvation. If someone nurses his ego while thinks is serving the Lord is on a wrong path because ego will not allow selfless service to be performed. Lord as Shri Ram demonstrated that He is no exception to this rule.)

We have now covered up to Doha 2 of Lanka Kand.

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas ki Jai!

 

HariOm,

Krishna Khandelwal

Ramcharit Charcha DCXI

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

Now Lanka Kand, the sixth descent, begins as the last post saw end of Sundar Kan, the fifth descent.

लंका काण्ड

श्री गणेशाय नमः
श्री जानकीवल्लभो विजयते
श्री रामचरितमानस
षष्ठ सोपान
(लंकाकाण्ड)
श्लोक
रामं कामारिसेव्यं भवभयहरणं कालमत्तेभसिंहं
योगीन्द्रं ज्ञानगम्यं गुणनिधिमजितं निर्गुणं निर्विकारम्।
मायातीतं सुरेशं खलवधनिरतं ब्रह्मवृन्दैकदेवं
वन्दे कन्दावदातं सरसिजनयनं देवमुर्वीशरूपम्।।1।।

Tuslidas begins narration of Lanka Kand with veneration and admiration of Lord Shri Ram and says that He is worshiped by Lord Shiv, the enemy of lustful desires (i e His bhaktas have no troubling desires), He steals the fear of being born, He can deal like a lion with the intoxicated elephant like element of time that marches on to cause death of everyone (i e His bhaktas sheltered under Him lose fear of being born and of the impending death); He is the Lord and Master of Yogis, only knowledge can reveal Him to the seeker and He is repository of virtues; He has no attributes and has no faults or flaws hence is purest; He is beyond Maya i e is not controlled by Maya but controls Maya itself, He is Lord of gods; He remains engaged in annihilation of the vile and villainous and is the only God for the Brahmins. Lastly Tulsi says that he worships the one who is like cloud laden with water vapors (i e is moist with mercy and has matching swarthy complexion), whose eyes are like lotuses and who has appeared on earth as a king.

शंखेन्द्वाभमतीवसुन्दरतनुं शार्दूलचर्माम्बरं
कालव्यालकरालभूषणधरं गंगाशशांकप्रियम्।
काशीशं कलिकल्मषौघशमनं कल्याणकल्पद्रुमं
नौमीड्यं गिरिजापतिं गुणनिधिं कन्दर्पहं शङ्करम्।।2।।

Next Tulsi pays tribute to Lord Shankar and says, “Whose immensely beautiful body glows like a conchshell, who wears skin of the lion, who is bedecked with fierce snakes as ornaments, who honors Godess Ganga and the moon hence keeps them over his head and forehead, who is lord of Kashi (Ganga represent flow of knowledge and moon represents significance of keeping mind cool), who has power to quell the malice of sins of Kaliyga and is like Kalpavruksha to ensure all kinds of welfare and well being, I bow down to Him, who is known as consort of Parvati, the daughter of mountain king, who abounds in virtues, who had killed Kaamdev, the lord of desire and is known as Shankar (the bestower and the benefactor).

यो ददाति सतां शम्भुः कैवल्यमपि दुर्लभम्।
खलानां दण्डकृद्योऽसौ शङ्करः शं तनोतु मे।।3।।

“May Lord Shambhu, who provides even the state of total liberation that is most difficult to attain, to the noble and saintly souls, who is responsible for all our bliss and who punishes the evil-minded, be favorable to me and bless me.

दो0-लव निमेष परमानु जुग बरष कलप सर चंड।
भजसि न मन तेहि राम को कालु जासु कोदंड।।

“O My Fickle Mind, why would you not remember and concentrate on that Shri Ram, the Lord, who wields like a bow the time that causes death over which are placed the formidable arrows in the form of the minutest fraction of time, the moments, collectively counted in years that form Kalpas, which represent end of the cycle of creation.

सो0-सिंधु बचन सुनि राम सचिव बोलि प्रभु अस कहेउ।
अब बिलंबु केहि काम करहु सेतु उतरै कटकु।।
सुनहु भानुकुल केतु जामवंत कर जोरि कह।
नाथ नाम तव सेतु नर चढ़ि भव सागर तरिहिं।।
यह लघु जलधि तरत कति बारा। अस सुनि पुनि कह पवनकुमारा।।
प्रभु प्रताप बड़वानल भारी। सोषेउ प्रथम पयोनिधि बारी।।
तब रिपु नारी रुदन जल धारा। भरेउ बहोरि भयउ तेहिं खारा।।
सुनि अति उकुति पवनसुत केरी। हरषे कपि रघुपति तन हेरी।।
जामवंत बोले दोउ भाई। नल नीलहि सब कथा सुनाई।।
राम प्रताप सुमिरि मन माहीं। करहु सेतु प्रयास कछु नाहीं।।
बोलि लिए कपि निकर बहोरी। सकल सुनहु बिनती कछु मोरी।।
राम चरन पंकज उर धरहू। कौतुक एक भालु कपि करहू।।
धावहु मर्कट बिकट बरूथा। आनहु बिटप गिरिन्ह के जूथा।।
सुनि कपि भालु चले करि हूहा। जय रघुबीर प्रताप समूहा।।
दो0-अति उतंग गिरि पादप लीलहिं लेहिं उठाइ।
आनि देहिं नल नीलहि रचहिं ते सेतु बनाइ।।1।।

Shri Ram called His lieutenants after He got the cue for action from the ocean and said, “now there is no need for further delay, let’s get engaged in building the bridge to enable our army get across the ocean. Jamvant (the eldest among them) folded hands honorably and said, ” O the Glorious One in the family of sun, kindly listen. O Lord, Your name (Ram) itself is a bridge which the ordinary folk take to get across the ocean of being (which is much more difficult to get across). This collection of water in front of us might hardly take much time therefore (as You are present here in person).”

The comment of Jamvant prompted Pawansut Hanuman to say, “The glory of Lord is itself a big raging fire which had already dried up water in the ocean, what now appears before us is the one that has got filled up by the stream of tears shed by the women of the enemy and hence is saline too.”

This exaggeration by Hanuman made the monkeys laugh and be amused while they looked in the direction of Lord. Jamvant then summoned the two brothers, Nal and Neel, and told them what had transpired between the Lord and the ocean and instructed them to construct the ocean keeping in mind the glory of Shri Ram which will make he task lighter.

Jamvant then called out to all the groups of monkeys and beers to pay heed to his humble request. He told them to reflect on the lotus feet of Lord Shri Ram in their hearts and show magic of their skill by rushing and bringing the uprooted trees and big boulders of the mountains. All the monkeys and beers then made roaring noise and collectively shouted ‘Jai Raghuveer’ capturing the glory of the Lord while marching on.

These committed workers picked up the trees and mountains playfully and dumped them before Nal and Neel who in turn placed them in a manner and order that would create the bridge.

We have now covered up to Doha 1 in Lanka Kand.

Bhavani Shankar Ki Jai!
Shri Jankivallabho Vijayatey!
Pawantsut Hanuman ki Jai!
Sant Samaj Ko Pranam!
Goswami Tulidas Ki Jai!

HariOm,
Krishna Khandelwal

Ramcharit Charcha DCX

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

नाथ नील नल कपि द्वौ भाई। लरिकाई रिषि आसिष पाई।।
तिन्ह के परस किएँ गिरि भारे। तरिहहिं जलधि प्रताप तुम्हारे।।
मैं पुनि उर धरि प्रभुताई। करिहउँ बल अनुमान सहाई।।
एहि बिधि नाथ पयोधि बँधाइअ। जेहिं यह सुजसु लोक तिहुँ गाइअ।।
एहि सर मम उत्तर तट बासी। हतहु नाथ खल नर अघ रासी।।
सुनि कृपाल सागर मन पीरा। तुरतहिं हरी राम रनधीरा।।
देखि राम बल पौरुष भारी। हरषि पयोनिधि भयउ सुखारी।।
सकल चरित कहि प्रभुहि सुनावा। चरन बंदि पाथोधि सिधावा।।
छं0-निज भवन गवनेउ सिंधु श्रीरघुपतिहि यह मत भायऊ।
यह चरित कलि मलहर जथामति दास तुलसी गायऊ।।
सुख भवन संसय समन दवन बिषाद रघुपति गुन गना।।
तजि सकल आस भरोस गावहि सुनहि संतत सठ मना।।
दो0-सकल सुमंगल दायक रघुनायक गुन गान।
सादर सुनहिं ते तरहिं भव सिंधु बिना जलजान।।60।।
मासपारायण, चौबीसवाँ विश्राम
~~~~~~~
इति श्रीमद्रामचरितमानसे सकलकलिकलुषविध्वंसने
पञ्चमः सोपानः समाप्तः ।
(सुन्दरकाण्ड समाप्त)

Ocean who had assumed form of a Vipra, promptly addressed Shri Ram’s concern and said, “Lord, there are two, by names of Neel and Nal, in Your army of monkeys who on account of being blessed by a Rishi in their childhood have secured power by which even heavy stones touched by them will float in the sea water, in this also Your glory and influence only would be at work.

“As for me, I also, keeping abreast Your influence, glories and effect, will do every thing by way of help in accordance with my own prowess. O Master, in this manner You may exercise control over the ocean so that Your renown spreads over the three Lokas and people sing praises all over.

“The arrow that You have already placed in readiness over the bow can’t go waste as it never does, the same may be aimed at those vile persons who occupy my northern shore to annihilate them as they are only like piles of sins, O My Lord and Master.”

When the gracious Lord came to know of pain that pricked the heart of sea, He as Shri Ram, the one who never evades when it was time to act in the battlefield, acted with alacrity to remove the cause that troubled the sea.”

The sea observed the extent of strength and tenacity of Shri Ram and became happy and comfortable. Ocean then told all about the mischievous deeds of the villains who were now extinct; it later bowed down at feet of Lord and went back.

Raghupati Shri Ram appreciated the suggestion of ocean who had now gone back to his abode; Tulsidas says that he has related, as much as his capacity allowed, the stories of Shri Ram and has given the account of His approach and conduct, which have potential to destroy the ill effects of Kali’s age. “The virtues and glories of Raghunayak Shri Ram are like home of pleasure, eliminate doubts and subdue anxieties and worries of heart, hence”, Tulsi says,”O My Dumb Self, sing and listen to these continuously shedding all your reliance on other means and nursing false hope.”

The singing of virtues of Raghunayak Shri Ram itself is able to provide all kind of welfare and can ensure nicest of fortune; those who listen with attention do get across the ocean of being without even a ship.

We have now covered up to Doha 60 of Sundar Kand. This coincides with 24th rest for the month long recital.

This is ends of the fifth step into the Ramcharit Manas which destroys all the ill-effects of the Kaliyuga.

 

Bhavani Shankar ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj Ko Pranam!

Goswami Tulsidas Ki Jai!

 

HariOm,

Krishna Khandelwal

 

 

 

Ramcharit Charcha DCIX

II Shree Guruvey namah II

 

Jai Shri Ram,

 

II Sri Ram jai Ram Jai Jai Ram II

II Sri Ram jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

लछिमन बान सरासन आनू। सोषौं बारिधि बिसिख कृसानू।।
सठ सन बिनय कुटिल सन प्रीती। सहज कृपन सन सुंदर नीती।।
ममता रत सन ग्यान कहानी। अति लोभी सन बिरति बखानी।।
क्रोधिहि सम कामिहि हरि कथा। ऊसर बीज बएँ फल जथा।।
अस कहि रघुपति चाप चढ़ावा। यह मत लछिमन के मन भावा।।
संघानेउ प्रभु बिसिख कराला। उठी उदधि उर अंतर ज्वाला।।
मकर उरग झष गन अकुलाने। जरत जंतु जलनिधि जब जाने।।
कनक थार भरि मनि गन नाना। बिप्र रूप आयउ तजि माना।।
दो0-काटेहिं पइ कदरी फरइ कोटि जतन कोउ सींच।
बिनय न मान खगेस सुनु डाटेहिं पइ नव नीच।।58।।

We covered up to Doha 57 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

When the appeal to the ocean by Shri Ram did not yield result, Shri Ram called out to Lakshman (who had earlier suggested to the Lord to dry up the ocean by His anger and had been assured by Lord to keep patience till the softer option was tried out as was suggested by Vibhishan) to bring the bow to enable Him to dry up the ocean with fire oozing arrow. Shri Ram then addressed all his people present there and said,”it is futile to appeal a stubborn fool to see reason, as it is futile to expect that an skewed person will see reason while being treated politely and lovingly. It is also futile to teach a natural miser to adopt magnanimity as policy, similarly those who are mired in selfish or blind affection won’t listen to call of wisdom and a person too greedy will never ever be made to understand virtues of detachment and dispassion. It is also futile to make an attempt to pacify an angry person and make him see things with equanimity or to make someone lustfully craving to listen to the stories of Lord Hari (which always turns lower desires for mundane pleasure in to higher desires of loving the Lord). In fact all such attempts go waste like sowing seeds in barren land.”

Concluding thus, Shri Ram brought the bow in readiness, Lakshman relished very much the action and approach of the Lord. When a deadly arrow was put on the bow by the Lord, it resulted in a big razing blaze in the very heart of the ocean; it made the crocodiles, snakes and swarms of fishes cringe and cower. The realization that the animals within the ocean were now burning the ocean assumed the form of a Brahmin and shedding all arrogance promptly appeared before the Lord.

Kakbhushindi at this stage told Garuda, “The big leave plantain does not fructify though watered regularly until the time it is cut and pruned, O King of Birds, similarly the a lowly and uncultured person does not care for soft approaches and rather bends his arrogant self only when is scolded and feels threatened,”

This covers up to Doha 58 of Sundar Kand.

सभय सिंधु गहि पद प्रभु केरे। छमहु नाथ सब अवगुन मेरे।।
गगन समीर अनल जल धरनी। इन्ह कइ नाथ सहज जड़ करनी।।
तव प्रेरित मायाँ उपजाए। सृष्टि हेतु सब ग्रंथनि गाए।।
प्रभु आयसु जेहि कहँ जस अहई। सो तेहि भाँति रहे सुख लहई।।
प्रभु भल कीन्ही मोहि सिख दीन्ही। मरजादा पुनि तुम्हरी कीन्ही।।
ढोल गवाँर सूद्र पसु नारी। सकल ताड़ना के अधिकारी।।
प्रभु प्रताप मैं जाब सुखाई। उतरिहि कटकु न मोरि बड़ाई।।
प्रभु अग्या अपेल श्रुति गाई। करौं सो बेगि जौ तुम्हहि सोहाई।।
दो0-सुनत बिनीत बचन अति कह कृपाल मुसुकाइ।
जेहि बिधि उतरै कपि कटकु तात सो कहहु उपाइ।।59।।

Seeing Shri Ram angered and upset at the prospect of creatures living in its depths becoming extinct (the noble worry first for the dependents and for self), the ocean, now in form of a Brahmin, grabbed the feet of the Lord and said, “O Master, kindly pardon me for all my faults but the fact of the matter is that five elements of creation namely sky, air, fire, water and earth are by their very nature inert (i e without any freedom to act on their own); the same are created by Mayic power (the creative power which acts totally as per His will) only for the purpose of bringing this visible world in to existence. However it is only the command of the Lord, specific to each one, which when followed keeps them in a happy state. Lord, you have only been kind in reminding me of the lesson I must always remember but I remained unmoved due to discipline cast for me from Your side only.

“Drums are to be beaten for making sound, a rustic has to be taught to behave rightly, those engaged in service need to be explained how to serve, an animal has to be trained first before it becomes useful and a women has to be kept in sight for her safety; kindly look at me with these principle facts in mind. As for me I am all prepared for getting dried up by influence of Your glorious might and you army will get across, in this I claim no praise or draw satisfaction for being of service to you. The Vedas do declare that the command or will of the Lord can never be flouted hence I am ready to do whatever will please You.”

Listening such humble utterance of ocean the merciful Lord said smilingly, “O Taat (elder, Shri Ram considered it so because it was brought in to existence by His ancestor King Sagar), kindly tell me some means by which this army of monkeys may get across.”

(It may be understood here that matter also has mind but it is placed in a different kind of discipline by nature which is entrusted by Lord to carry out His own will. The Lord thought that He was only going to rescue Sita, the inseparable creative power of His own, hence the water body known as ocean should value His humble request, forgetting for a while that as an element it has a certain obligation to discharge in line with what is basically expected of it. Lord also got reminded of the fact that in His present avatar as Ram, the scion of Raghuvansh, he was not to exercise his supranatural powers. The Lord also gave message that while one may posses punitive power to get others fall in line, it should not be used first; it should only be persuasive soft-approach initially.)

We have now covered up to Doha 59 of Sundar Kand.

Bhavani Shankar Ki Jai!
Shri Jankivallabho Vijayatey!
Pawansut Hanuman Ki Jai!
Sant Samaj Ko Pranam!
Goswami Tulsidas ki Jai!

HariOm,
Krsishna Khandelwal

Ramcharit Charcha DCVIII

II Shree Guruvey Namah II

 

Jai Shri Ram,

 

II Sri Ram Jai Ram Jai Jai Ram II
II Sri Ram Jai Ram Jai jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

सुनत सभय मन मुख मुसुकाई। कहत दसानन सबहि सुनाई।।
भूमि परा कर गहत अकासा। लघु तापस कर बाग बिलासा।।
कह सुक नाथ सत्य सब बानी। समुझहु छाड़ि प्रकृति अभिमानी।।
सुनहु बचन मम परिहरि क्रोधा। नाथ राम सन तजहु बिरोधा।।
अति कोमल रघुबीर सुभाऊ। जद्यपि अखिल लोक कर राऊ।।
मिलत कृपा तुम्ह पर प्रभु करिही। उर अपराध न एकउ धरिही।।
जनकसुता रघुनाथहि दीजे। एतना कहा मोर प्रभु कीजे।
जब तेहिं कहा देन बैदेही। चरन प्रहार कीन्ह सठ तेही।।
नाइ चरन सिरु चला सो तहाँ। कृपासिंधु रघुनायक जहाँ।।
करि प्रनामु निज कथा सुनाई। राम कृपाँ आपनि गति पाई।।
रिषि अगस्ति कीं साप भवानी। राछस भयउ रहा मुनि ग्यानी।।
बंदि राम पद बारहिं बारा। मुनि निज आश्रम कहुँ पगु धारा।।
दो0-बिनय न मानत जलधि जड़ गए तीन दिन बीति।
बोले राम सकोप तब भय बिनु होइ न प्रीति।।57।।

We covered up to Doha 57 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

Ravan first listened to what his agents were to tell but with fear in his heart while apparently smiling (the arrogant people never display real emotions) and later began to loudly speak for everyone to be able to listen, “The younger of the two ascetics (Tapaswies) is trying to grab sky while lying at the level of earth; his message is nothing more than indulgence in word-play (the deceitful never divulge what they really think).”

Shuk, the agent, replied at first in the same manner as his master had done (i e speaking what would please the master knowing fully well that it was patently untrue) and said, “O Master, whatever you speak is just true.” Shuk could not maintain the falsehood (now having seen Shri Ram, the Lord) and reverted to be truthful again and told Ravan next, “Kindly understand and leave your arrogant nature for a while as you would understand only when you have done that. Carefully listen to my words while not being angry. You must stop being an adversary of Shri Ram for he has a tender heart and amiable disposition even when He is the Lord of all the entire universe.

“As soon as you would meet the Lord, He will bestow on you all kind of graces and would not reflect on any of your crimes and sins. In this light you must now return Sita, the daughter of Janak, to Raghunath (to whom she is married). My lord, just care to do this much at least.”

Ravan was quick to respond when he listened to the advice asking him to return Vaidehi Sita, and the fool hit Shuk with his foot. Shuk also wasted no further time and just bowed down and left for the place where Raghunayak Shri Ram was stationed. Doing Pranam to the Lord, he related his own story and assumed his real self with the help of kind graces of Shri Ram; he was in fact a knowledgeable and accomplished Muni but was turned in to a demon on account of curse of great Rishi Agastya. The Muni gratefully bowed down at the feet of Shri Ram, the Lord, time and again and finally stepped in to his own ashram and resumed the practices that he was busy with earlier in accordance with his stage in life when he was cursed, to be finally liberated.

Now on the other side the ocean, as an non-living entity and therefore stubborn, did not appreciate the request of Shri Ram even after the third day of His remaining in meditative stance on the shore. Shri Ram, now developed some anger his heart before He spoke, with realization that the dumb in fact do not yield unless they are instilled fear in heart and that the crucial time had been wasted.

we have now covered up to Doha 57 of Sundar Kand.

Bhavani Shankar ki jai!
Shri Pankivallabho Vijayatey!
Pawansut hanuman ki jai!
Sant Samaj ko Pranam!
Goswami Tulsidas ki Jai!

HariOm,
Krishna Khandelwal

 

Ramcharit Charcha DCVII

II Shree Guruvey Namah II

Jai Shri Ram,

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

II Sri Ram Jai Ram Jai Jai Ram II

Ram tej bal budhi vipulai I shesh sahas sat sakai na gaaiII

Sak sar ek soshi sat sagar I tav bhratahi puuchheyu nay nagar II
सुनत बचन बिहसा दससीसा। जौं असि मति सहाय कृत कीसा।।
सहज भीरु कर बचन दृढ़ाई। सागर सन ठानी मचलाई।।
मूढ़ मृषा का करसि बड़ाई। रिपु बल बुद्धि थाह मैं पाई।।
सचिव सभीत बिभीषन जाकें। बिजय बिभूति कहाँ जग ताकें।।
सुनि खल बचन दूत रिस बाढ़ी। समय बिचारि पत्रिका काढ़ी।।
रामानुज दीन्ही यह पाती। नाथ बचाइ जुड़ावहु छाती।।
बिहसि बाम कर लीन्ही रावन। सचिव बोलि सठ लाग बचावन।।
दो0–बातन्ह मनहि रिझाइ सठ जनि घालसि कुल खीस।
राम बिरोध न उबरसि सरन बिष्नु अज ईस।।56(क)।।
की तजि मान अनुज इव प्रभु पद पंकज भृंग।
होहि कि राम सरानल खल कुल सहित पतंग।।56(ख)।।

We covered up to Doha 55 of Sundar Kand in Ramcharit Manas of Tulsidas in the last post and this is further to it.

The agents of Ravan told, “It is impossible even for a hundred thousand Sheshas to explain Shri Ram’s influence and aura, His strength and might, His intellectual prowess or His immensity in every sphere and scope; just an arrow of His will be able to dry a hundred oceans. In spite of such greatness at His command, Shri Ram, the expert in princely etiquette and diplomacy, asked your brother for suggesting means to cross the ocean.”

Ravan smiled and retorted upon listening to what Shuk had to say, “Oh, it shows the level of his wit that he has preferred to seek help from monkeys and has relied on the word of a one who is by nature a meek and weak person and childishly insist on ocean grating him favor.

“O Fool, why you falsely praise him, I have already gathered what is the reality about my enemy’s strength and wisdom. He has made Vibhishan, a scared soul, his lieutenant, how on earth he expects victory and glory therefore.”

The messenger got annoyed listening to the words of evil minded Ravan and thinking it was now time he produced the letter given by Lakshman and handed it to Ravan and said, “The younger brother of Shri Ram has given this letter, Master, you may now have it read to you and bring comfort to your bosom.”

Ravan too showing disrespect picked it with his left hand and the fool then asked his minister to read it.

The message in it was, “You may not amuse yourself by talks that please you, O Fool, it will only result in total destruction of your entire body of people connected with you. Do not pick up fight with Shri Ram as even Vishnu, Brahma and Shiv would not be able to lend you an helping hand.

“Either follow the path your younger brother took and become bee hovering around the Lord’s lotus feet or be ready to be consumed by fire of arrows of Shri Ram like insects along with your whole family.”

We have now covered up to Doha 56 of Sundar Kand.

Bhavani Shankar Ki Jai!

Shri Jankivallabho Vijayatey!

Pawansut Hanuman Ki Jai!

Sant Samaj ko Pranam!

Goswami tulsidas ki jai!

 

HariOm,

Krishna Khandelwal